Best Free Will Quotes to Inspire, Uplift & Motivate You Every Day

“I know my opponents choose to fight of their own free will. But they have families and loved ones, and I know I can hurt you.”

“As a Christian man, I serve a God that allows you free will to be whoever you want to be.”

“Intellectually, I believe there's no free will.”

“Humans are powerless, and even in our exercise of free will, either the Universe is gonna get down with your plan, or it isn't.”

“God seldom suspends the laws of nature, just as God does not remove free will to keep evil people from doing evil things.”

“The fact that the underlying laws of physics are deterministic and impersonal does not mean that at the human level we can't talk about ideas about reasons and goals and purposes and free will.”

“I wonder whether being a scientist's daughter makes you so conflicted about free will and fate.”

“Our ideal of the future is that she should continue to render that service of her own free will.”

“No tribe unites with another of its own free will.”

“I really wanted to do something positive on the Internet. I wanted to try to get young people talking about, thinking about, life's big questions-make it cool and OK to wonder about the heart, the soul and free will and God and death and big topics like that, big human topics.”

“Some people believe God is involved in every little decision we make. Some people believe you're given the free will to make the decisions. Sometimes people believe God is not involved at all.”

“Arcade-game characters have no free will. They're programmed to do one thing day in and day out - they don't have a choice in the matter.”

“God spoiled you humans: He gave you Free Will—the choice to love or to hate, to dream or to work, to climb up or fall down.”

“But recently I have learned from discussions with a variety of scientists and other non-philosophers (e.g., the scientists participating with me in the”

“Even if you turn back the clock of the whole universe, you still can't stop and evildoer from exercising his free will.”

“Then you must reconcile yourself to the fact that something is always hurt by any change. If you do this, you will not be hurt yourself.”

“The physical universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one casual and the other teleological, both valid, neither one disqualifiable no matter how much context was available.”

“Man doeth this and doeth that from the good or evil of his heart; but he knows not to what end his sense doth prompt him; for when he strikes he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath--all those things are needful, one to the other, and who knows the end of each?”

“We ought to regard the present state of the universe as the effect of its antecedent state and as the cause of the state that is to follow. An intelligence knowing all the forces acting in nature at a given instant, as well as the momentary positions of all things in the universe, would be able to comprehend in one single formula the motions of the largest bodies as well as the lightest atoms in the world, provided that its intellect were sufficiently powerful to subject all data to analysis; to it nothing would be uncertain, the future as well as the past would be present to its eyes. The perfection that the human mind has been able to give to astronomy affords but a feeble outline of such an intelligence.”

“if you truly want to know why I'm helping you, you won't get any easy answers. It's not because I believe in the goodness of humankind. It's not because I believe God and the rest of the monsters are evil. I only wish to have the capacity to change. To know that we have the ability to take a different direction than the one presented to us. That is more important than good and evil. Than life or death.”

“This doctrine of total inability which declares that men are dead in sin does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that anyone is entirely destitute of virtue, nor that human nature is equal in itself, nor that man’s spirit in inactive, and much less does it mean that the body is dead. What is does mean is that since the fall, man rests under the curse of sin, that he is actuated by wrong principles, and that he is wholly unable to love God, or to do anything meriting salvation. His corruption is extensive, but not necessarily intensive. It is in this sense that man, since the fall, is utterly indisposed, disabled, and made opposite to all good, wholly inclined to all evil. He possesses a fixed bias of the will against God, and instinctively and willingly and turns to evil. He is an alien by birth, and a sinner by choice. The inability under which he labors is not an inability to exercise volition, but an inability to be willing to exercise holy volitions. And it is this phase of it which led Luther to declare that ‘free will’ is an empty term, whose reality is lost; and a lost liberty, according to my grammar, is no liberty at all.”

“According to most philosophers, God in making the world enslaved it. According to Christianity, in making it, He set it free. God had written, not so much a poem, but rather a play; a play he had planned as perfect, but which had necessarily been left to human actors and stage-managers, who had since made a great mess of it.”

“If we opt, over and over, to surrender our valuable energy and time to people and things that hold no real value and, worse, separate us from the people and things that do, the joke’s on us and we have only ourselves to blame.”

“Love is a compulsion you can’t subdue; an irresistible force, one can’t restrain! It’s not in our control, no matter how hard you try; like trying to curb and hold back when your bladder is full. There is no free will, you see.”

“Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduced to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.”

“Because I think there are events of another category that are likewise not fixed in a causal chain: acts of volition. Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduced to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.”

“To what extent does anybody control his destiny? Life is very much like falling of the edge of a cliff. You have complete freedom to make all the choices you want to take on your way down. My characters choose to yearn and not lose hope even when the odds are completely against them. It doesn't make the landing at the end of that fall any less painful but, somehow, it helps them keep a little dignity their bone broken body.”

“Life is a function of the manifold past, present and possibly future expressions of our free will or its ultimately voluntary subjugation (to the will of others).”

“Remember your connection with the cosmos. Remember your connection with the infinity and that remembrance will give you the freedom.”

“Have you ever seen a big dog, tied with rope? You might think, 'Why doesn't it just bite off the leash and go free? It can, it is big enough.' But the dog never will because it never thinks to.”

“Some enter, some leave, but the show”

“Maybe none of us can choose who we love, Cas. None of the lucky ones, anyway. The only choice we have is how we serve that love. And Ethan’s made his choice. What about you? Are you going to reject it, or make the best of what you’ve been given?”

“It is impossible to exercise free will as long as we are operating from within the system. Free will requires consciousness, and our pervasive and deep-seated patterns of thought are unconscious; they are outside of our awareness and therefore outside of our control. While we remain in the system, we see the world through the eyes of carnism. And as long as we look through eyes other than our own, we will be living in accordance to a truth that is not of our own choosing. We must step outside the system to find our lost empathy and make choices that reflect what we truly feel and believe, rather than what we've been taught to feel and believe.”

“Who can ever know what path to walk on when all of them are either crooked or broken? One just has to walk.”

“The fuck is this shit?" it says. "Can you bloody believe this shit?" "No, honey," I say. "This is absolutely ridiculous." "Aren't you pissed the fuck off?" "Someone really should do something about this." "Why don't we bloody do something about it?" "Yeah, why don't we?" I say. "But how." "Well, we find whatever prick is in charge and give the fucker a piece of our minds, of course."”

“Anything that comes your way by force was not meant for you. Everything that locates you on it's own was yours and will be yours forever.”

“Free will is the cutting edge of Creation, don’t you see? The word spontaneity derives from the Latin sponte, meaning ‘of one’s free will.’ Spontaneity is the impulse, the purest expression of freedom, and the impulse wants to do whatever it wants to do. But you are afraid of what others think, others who are just as afraid of what you think, and so you pussyfoot along the perimeter of the free-will zone, wilting like a wallflower.”

“You cannot hinder someone’s free will, that’s the first law of the Universe, no matter what the decision.”

“Were these boys in their right minds? Here were two boys with good intellect, one eighteen and one nineteen. They had all the prospects that life could hold out for any of the young; one a graduate of Chicago and another of Ann Arbor; one who had passed his examination for the Harvard Law School and was about to take a trip in Europe,--another who had passed at Ann Arbor, the youngest in his class, with three thousand dollars in the bank. Boys who never knew what it was to want a dollar; boys who could reach any position that was to boys of that kind to reach; boys of distinguished and honorable families, families of wealth and position, with all the world before them. And they gave it all up for nothing, for nothing! They took a little companion of one of them, on a crowded street, and killed him, for nothing, and sacrificed everything that could be of value in human life upon the crazy scheme of a couple of immature lads.”

“If we are to believe he is really alive with all that that implies, then we have to believe without proof. And of course that is the only way it could be. If it could be somehow proved, then we would have no choice but to believe. We would lose our freedom not to believe. And in the very moment that we lost that freedom, we would cease to be human beings. Our love of God would have been forced upon us, and love that is forced is of course not love at all. Love must be freely given. Love must live in the freedom not to love; it must take risks. Love must be prepared to suffer even as Jesus on the Cross suffered, and part of that suffering is doubt.”

“Always I find when I begin to write there is one character who obstinately will not come alive. There is nothing psychologically false about him, but he sticks, he has to be pushed around, words have to be found for him, all the technical skill I have acquired through laborious years has to be employed in making him appear alive to my readers { } He never does the unexpected thing, he never surprises me, he never takes charge. Every other character helps. He only hinders [ ].”

“Man has 2 common problems with God: the one is that there is evil in the world; the other is that free will is limited. The one, he is charging that the world is too evil; the other is that it is not evil enough.”

“God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.”

“The problem of vindicating an omnipotent and omniscient God in the face of evil is insurmountable. Those who claim to have surmounted it, by recourse to notions of free will and other incoherencies, have merely heaped bad philosophy onto bad ethics.”

“Take the Holocaust for example: Why did God allow Hitler to kill millions of innocent Jews? Because God didn't want to step on Hitler's toes and interfere with his free will? That's a pretty lame excuse. What about the free will of all those Jews who died? I'm pretty sure that getting gassed to death was obviously not their choice.”

“Please understand something. God didn’t create evil in the world, but He did create free will, which allowed for the possibility of evil. Science isn’t like that. What you explore and find, God did create. It already exists. When you find it, you are discovering something God made. And everything God created is good. God said so in Genesis. He looked around at everything He had made and said, ‘It is very good.’”

“If there was no free will in men, then there is no sins. When sins happened, it was 'free will' that made them doable. This is true, unless God has predestined human to do and to have sins.”

“The choices we’re working with here are a block universe, where past, present and future all coexist simultaneously and everything has already happened; chaos, where anything can happen and nothing can be predicted because we can’t know all the variables; and a Christian universe in which God made everything and it’s all here for a purpose but we have free will anyway.”

“Libet’s EEG experiments suggest that we might not have free will. If the results of the experiment are to be believed, then what is the point? What is the fun if everything is determined? Wouldn’t Almighty get bored with us? We are more than our thoughts. And we are certainly way more than our actions. But how and why?”

“God isn't about making good things happen to you, or bad things happen to you. He's all about you making choices--exercising the gift of free will. God wants you to have good things and a good life, but He won't gift wrap them for you. You have to choose the actions that lead you to that life.”

“I'm convinced that most men don't know what they believe, rather, they only know what they wish to believe. How many people blame God for man's atrocities, but wouldn't dream of imprisoning a mother for her son's crime?”

“Experts in ancient Greek culture say that people back then didn't see their thoughts as belonging to them. When ancient Greeks had a thought, it occurred to them as a god or goddess giving an order. Apollo was telling them to be brave. Athena was telling them to fall in love.”

“For you will certainly carry out God's purpose, however you act, but it makes a difference to you whether you serve like Judas or like John.”

“We thought we were predicting the future.”

“Losing a belief in free will has not made me fatalistic—in fact, it has increased my feelings of freedom. My hopes, fears, and neuroses seem less personal and indelible. There is no telling how much I might change in the future. Just as one wouldn’t draw a lasting conclusion about oneself on the basis of a brief experience of indigestion, one needn’t do so on the basis of how one has thought or behaved for vast stretches of time in the past. A creative change of inputs to the system—learning new skills, forming new relationships, adopting new habits of attention—may radically transform one’s life.”

“Although her disobedience is tragic, Eve’s innocence is not all bad. Certainly, that innocfence leads her to make a poor choice - the very worst - but the fact that she makes a choice at all, the fact that she engages the Devil in a debate which could go either way, the fact that she acts without God breathing down her neck - all speak for her free will or, what amounts to the same thing, her margin for error. It is from this margin for error that freedom springs, because you can’t be free to right unless you can be free to be wrong.”

“We are the sum total of the decisions we have made.”

“Free will? Either you follow the word of God, or you'll be punished with eternal hellfire. That's the same kind of "choice" an abuse boyfriend gives you: 'Either you do exactly what I say, or I'll beat the shit out of you.”

“There may be some truth (atheists) do not need to believe in a god to be good, but then if they do not believe in a god, who do they believe gives the Universal Law of following good and shunning evil? Obviously, mankind. But then that is a dangerous thing, for if a man does not believe in a god capable of giving perfect laws, he is in the position of declaring all laws come from man, and as man is imperfect, he can declare that as fallible men make imperfect laws, he can pick and choose what he wishes to follow, that which, in his own mind seems good. He does not believe in divine retribution, therefore he can also declare his own morality contrary to what the divine may decree simply because he believes there is no divine decree. He may follow his every whim and passion, declaring it to be good when it may be very evil, for he like all men is imperfect, so how can he tell what is verily good? The atheist is in danger of mistaking vice for good and consequently follow another slave master and tyrant, his own physical and mental weakness. Evil would be wittingly or unwittingly perpetrated, therefore, to recognise the existence of a perfect divine being that gives perfect Universal Laws is much better than not to believe in a god, for if there is a perfect god, they will not allow their laws to be broken with impunity as in the case with many corrupt judges on earth, but will punish accordingly in due time. Therefore, to be pious and reverent is the surest path to true freedom as a perfect god will give perfect laws to prevent all manner of slavery, tyranny and moral wantonness, even if we do not understand why they are good laws at times.”

“Imagination is cheap as long as you don't have to worry about the details.”

“Freedom is an absolute state, there is no such thing as being half-free.”

“Many scientists have tried to make determinism and complementarity the basis of conclusions that seem to me weak and dangerous; for instance, they have used”

“Not only are there meaningless questions, but many of the problems with which the human intellect has tortured itself turn out to be only 'pseudo problems,' because they can be formulated only in terms of questions which are meaningless. Many of the traditional problems of philosophy, of religion, or of ethics, are of this character. Consider, for example, the problem of the freedom of the will. You maintain that you are free to take either the right- or the left-hand fork in the road. I defy you to set up a single objective criterion by which you can prove after you have made the turn that you might have made the other. The problem has no meaning in the sphere of objective activity; it only relates to my personal subjective feelings while making the decision.”

“We may not yet know the right way to go, but we should at least stop going in the wrong direction.”

“So it follows that those who have reason have freedom to will or not to will, although this freedom is not equal in all of them. [...] human souls are more free when they persevere in the contemplation of the mind of God, less free when they descend to the corporeal, and even less free when they are entirely imprisoned in earthly flesh and blood.”

“To be a god can ultimately become boring and degrading. There'd be reason enough for the invention of free will! A god might wish to escape into sleep and be alive only in the unconscious projections of his dream-creatures.”

“Every instinct that is found in any man is in all men. The strength of the emotion may not be so overpowering, the barriers against possession not so insurmountable, the urge to accomplish the desire less keen. With some, inhibitions and urges may be neutralized by other tendencies. But with every being the primal emotions are there. All men have an emotion to kill; when they strongly dislike some one they involuntarily wish he was dead. I have never killed any one, but I have read some obituary notices with great satisfaction.”