Pannenberg understands God as Trinity to be at work in the world, both continually appearing in history as the “arrival” of the immediate future and as reaching back from the eschatological future to the Easter event in order to transform the world into the New Creation. In a breathtaking move, Pannenberg thematizes the latter as “prolepsis”: although the New Creation still lies in our future, or more correctly in the “future of our future,” the Easter event is already and normatively a manifestation in our time and history of what is the not-yet still-future eschatological-apocalyptic destiny for all the world.
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